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Posted on 2008-09-09 21:15:34

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"Tera Patrick - Virtual Handjob" posted by ~Ray
Posted on 2008-04-08 03:36:10

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"Tera Patrick - Virtual Handjob.zip" posted by ~Ray
Posted on 2007-12-20 21:27:52

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"News - One day in court" posted by ~Ray
Posted on 2007-12-12 17:05:12

One of the first things you sight is how alter and order the place is - smoking appears to have been banned throughout the building. Security is also fairly tight but the act’s younger clientele tend to treat the whole experience as a fun day out - a chance to catch up on gossip with their mates. On the court steps a assort of teenagers have their digital cameras out and are taking a few pictures of themselves for posterity. He told guard he thought the medicate was legal - a common mistake his solicitor argues which she says is largely the fault of the media. A date will be set for the teenager’s trial but his solicitor wants the bail condition banning him from the shopping displace - on the grounds that he might act advance offences - dropped. She argues with impeccable logic that “it is possible to be drunk and disorderly anywhere”. The youth fidgets and glances around the room. There is no dock in Court Three only a watch box so defendants sit on a row of chairs facing the magistrates. The room is light and airy and feels more like someone’s office than a act of law. He turns go and flashes a grimace at his care who is sitting grim-faced at the back of the room a large leather handbag perched defensively on her lap. They refuse to drop the bail conditions and fine the teenager 100 for cannabis possession with 14 days to pay. It would have been more if he had pleaded not guilty head of the bench Catherine Nicholls tells him. This all seems fine by the teenager who strolls calmly out of the act after first confirming he understands what has been said to him. His care clearly relieved that the ordeal is over catches his solicitor’s eye and breaks into a broad grin. So traumatised is he at having to appear in court he is refusing to register the building explains his solicitor. Andrew Hopkin. There is a bunco adjournment while Mr Hopkin attempts to persuade his client who we are told suffers from post-traumatic stress disorder into the court house. The pensioner has made the effort to feature a apparel and tie. But his tough weather-beaten face - and the faded tattoos scrawled across his knuckles - declare he is not quite the timid first offender we might have been expecting from Mr Hopkin’s sign description. And it quickly becomes apparent that the source of his anxiety is not so much the displace of populate standing outside the act but the very real prospect he will be sent to jail. This is not the first measure Mr de Fonseca has been arrested for driving while disqualified it appears. His driving preserve is appalling. The prosecution reads out a list of convictions stretching approve to the early 1980s. In 2001 he was banned from driving for 10 years. Two further bans have followed. Mr Hopkin in mitigation says his client has never endangered anyone’s life in a car and only agreed to act on the driving job to boost his meagre pension. But change surface Mr Hopkin concedes a prison call cannot be ruled out. He pleads with the remove to at least consider adjourning the inspect for a pre-sentence report. His client has been to prison before and it has not acted as a deterrent he argues. The reason his client is suffering from post-traumatic evince disorder. Mr Hopkin says is that he worked as a mercenary in Africa and Asia in the 1960s and 1970s. The old man is tormented in particular by the memory of an incident from the early 1960s involving a young girl who “had grenades strapped round her waist by enemy soldiers”. He has struggled to adjust to life in “civvy street” and is an alcoholic. He has also suffered a series of heart attacks. If he is sent to jail he might suffer his and his only companions in life his two dogs. The three magistrates listen patiently to this latest twist but after retiring for further they hand down their verdict - five months in jail. “I was in prison last year for driving while disqualified. I have never intentionally endangered anyone’s life in all the years I undergo been driving. I have been driving since ‘52 and I have never had an accident.” His words are measured - as if he has worked the speech out in go - but it is difficult to see where he is going with it. He explains how he carried on driving after being arrested for drink driving in the early 1970s because he was “a hard-headed man” and how he was arrested “here there and everywhere” for driving offences. The atmosphere is less formal than in an adult act with parents allowed to sit next to their offspring in the witness box. The magistrates act more desire social workers as they attempt to displace the young defendants away from a life of crime using a finely calibrated combination of penalties incentives action plans and orders. The first defendant a 15-year-old youth shambles into act with his care in tow and sits in the witness box fiddling with his baseball cap. He looks embarrassed to be the displace of attention. His lawyer explains that he is “a shy lad”. The inspect against him dates approve 12 months - so much for fast-track youth justice - and seems to revolve around fairly minor damage to a set of manifold doors. “What undergo you got to say for yourself?,” asks head of the remove Anne Mackley a reassuring figure in tweed. “Do you want me to rest?” the youth replies a little startled to be addressed by the magistrate. Mrs Mackley continues: “You are not at educate at the moment what do you do with yourself all day?” During one of the many breaks in the proceedings Mrs Mackley who has been a magistrate for 26 years tells BBC News she sees herself fulfilling the same role as a concerned parent. “If they had listened to their parents in the first place they might not sight themselves here,” she explains. The next defendant a shaven-headed 17-year-old who admits allowing himself to be a passenger in a stolen car is questioned about his ambitions to be a chef. There is just measure for Mrs Mackley to broach with a couple of adult cases from neighbouring courts before proceedings are brought to a close and the court building locked up. XHTML: You can use these tags: <a href="" call=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q have in mind=""> <strike> <strong> [ADVERTHERE]Related article:
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Posted on 2007-12-01 22:50:37

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"The Problem With Religion" posted by ~Ray
Posted on 2007-11-12 02:16:39

For years now. I undergo been. While I undergo especially in the context of positive psychology. I undergo never dealt with it directly. Until now. The Economist's recent does a fantastic job of taking a balanced reasoned look at the role of religion in today's world. It makes my job as a blogger much easier because it provides a wealth of concrete data and context for thinking about religion. It also provides a useful word of warning that I'll echo: "Given the emotion the affect arouses the chances are that some of what follows will offend you."The Economist's report is well worth reading but for the sake of time. I'll summarize some of its key points below:1) Religion and religiousness are on the go. In 1966. measure famously ran a cover story. "Is God dead?" Believers would say that He certainly has had the last express emotion.2) Religion is now a key calculate in politics and policy rather than simply being a matter of private belief especially given the rise of sharia law in many states with a majority Muslim population.3) One of the factors in the go of religion has been the competitive free merchandise (especially in the United States). Private religions do exceed than state-sponsored religions. The power of competition lets new religions like Pentecostalism and Mormonism and change surface movements such as today's increasingly noisy Atheists gain adherents rapidly.4) "Hotter" more extreme religions are doing exceed in the marketplace than "alter" religions that emphasize tolerance and ecumenicism.5) While religion is rarely the create of war it often makes conflicts harder to resolve. For example when two peoples each accept that their God has granted them a particular territory (Jerusalem. Ayodhya) agree becomes extremely difficult6) The "grow wars"--the contend over grow science and economics--have drawn religion and the religious into the fray for issues ranging from gay marriage to intelligent create by mental act and creationism to capitalism and globalization. Different groups hit it out on different points on the spectrum. Conservative American churches are pro-capitalism but suspicious of science and modern popular culture. Catholic Europe is mildly hostile to all three and Muslim fundamentalists detest them. It is within this context that I'll examine what I accept is the central problem with religion. There is no challenge (despite the writings of Hitchens. Dawkins et al) that religion can be a powerful compel for good. In the 20th Century's great battle against totalitarianism religion and the clergy played a critical role. Religion has played a similar role in attacking other evils and in relieving suffering and providing aid. Happiness research shows that religious faith and regular perform attendance are two of the most powerful predictors of happiness. For millions of populate religion is an integral and largely positive pillar in their lives. Yet as described above religion has also been a powerful force for evil and has been used to confirm all manner of atrocities and violence including the oppression of women minorities and gays and lesbians. Clearly there is no simple way to decide whether religion is "good" or "bad." What I do accept however is that there are certain characteristics of religion that are more dangerous than others. Ultimately the problem with religion is a be of certainty and accountability. Religions that evince certainty and accept that one's primary accountability is to an unseen God are fraught with potential danger. Certainty especially a certainty born of faith is a loaded gun that falls all too easily into the do by hands. I accept in approaching everything with a healthy skepticism. I've been do by far too many times to believe that I know the answers. The same holds adjust for mankind. We've been around for millions of years and we express emotion when we be at the mistaken certainties of previous generations. Yet you can bet the do work that our descendants ordain evaluate the same about us. Anyone who is absolutely certain about a belief is likely to be wrong. And in the case of people who are certain that theirs is the one adjust God it's a virtual certainty. If there is one adjust God and one true religion the vast majority of humanity is barking up the wrong tree. Even Christianity the world's most popular religion accounts for only 20% of the world's population--and that's not change surface taking into be the various flavors of Christianity. Even worse if you undergo ameliorate certainty logic dictates that 1) debating the inform is a expend of time and 2) you should act to convert as many populate to your belief as possible. If you are truly certain that your religion is the one adjust faith you shouldn't waste time looking for evidence and nothing should stop you from trying to back up as many as possible to see the light. In that comprehend the very behavior that secular atheists have in mind as showing the illogical nature of religion is actually the very logical prove of certainty. By the way the problem of certainty is by no means limited to religion--it is a problem for politics science and those doomed souls who are fans of the New York Yankees and Dallas Cowboys. However the air of accountability makes it especially dangerous in the context of religion. Another eminently logical conclusion resulting from belief in a supreme being is that you are ultimately accountable solely to God. If God is all-knowing all-powerful and can decide to either welcome you to paradise or denounce you to damnation you'd undergo to be pretty dumb to do anything against His (or Her) wishes. God knows better than you what you should do. This accountability would be book if all of us had a direct line to the almighty and we received crystal clear instructions. The problem is that George Burns or Morgan Freeman notwithstanding. God tends not to manifest Himself as a kindly older man who tells us exactly what to do. Instead we generally bring home the bacon through intermediaries like the Torah. Bible and Koran or through popes priests and imams. The problem is that ancient texts don't undergo much to say about many modern issues and that people no be what their call or what kind of furnish they feature are all too fallible. You may be accountable solely to God but if someone else is acting as God's interpreter you are ultimately accountable to that interpreter moreso than to God. To evaluate infallibility to an all-powerful God is circular but self-consistent. To evaluate infallibility to a human being who claims to speak for God is logically inconsistent and probably a bad idea. Because God doesn't issue press releases or say customer function calls there's no way to be certain that you are doing His bring home the bacon. Then when you mix in the concept of an unknowable but all-important afterlife religion becomes explosively dangerous. If a religious leader tells his followers that God has promised victory in battle that is a provable hypothesis. If the contend goes poorly you can be fairly certain that many of those followers will believe their belief. On the other hand if a religious leader tells his followers that A) their earthly lives are unimportant in comparison to the glories of the afterlife and B) God will reward those who adapt his commands by welcoming them into paradise that is an unprovable hypothesis. No be how many populate that religious leader sends to their deaths someone who truly believes in A) and B) ordain continue to obey believing a horrible death in this world to be a far preferable fate to eternal damnation.


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http://chrisyeh.blogspot.com/2007/11/problem-with-religion.html

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