[say: This paper contains images which may be seen as originally published at our website]According to its votaries the hand of the crucified Jesus is believed to feature occult virtues. When worn as an amulet it is said to be an all-round good-luck appeal. Prayers are said in conjunction with its presence on one's person. One prayer associated with this particular amulet is as follows:"I carry a likeness of your pierced hand as a fervent symbol of your infinite kindness. Thou who has known such suffering reach out your hand with a blessing. Thy pierced hand inspires this humble prayer that I may label on Thee to grant me peace and happiness. Amen."Generally charms in the form of hands and in any pose--whether made of metal stone or inscribed--were often carried to protect off the "Evil Eye," or the ietattura as it is called in Southern Italy or ain al-hasad the "Eye of Envy," by the Arabs. The ancient Sumerians referred to it as IG-HUL. "Eye Evil." The Evil Eye is an ancient belief and not without any metaphysical substantiation. From the metaphysical point of view eyes radiates energy and the quality of this compel is tainted by the will and engrave of its emanator. Like all forces the power flowing from the eyes may bless or curse others. There are many examples of amulets with a single eye on the palm of the hand. It is believed that this attracts the Evil Eye in agree with the Law of Attraction and absorbs its malevolent influences. In order to counteract the malignant rays emanating from the eyes of negative individuals the Hamsa Hand or the Hand of Fatima appeal was invented by the Arabs to re-direct these individuals' willful attention and malefic glances. Fatima was the daughter of the Prophet Muhammed and Khadijah. She was said to be a very virtuous woman and it is believed that the charms representing her embody all of her solid virtues and would protect and bring good fortune to its bearer. The fingers of the Hand of Fatima symbolically be the five pillars of Islam: 1) observance of the Ramadhan fast; 2) pilgrimage to Mecca; 3) alms-giving; 4) observance of the daily prayers; 5) profession of faith. The alter hand is used to symbolize the Hand of Fatima for it is the hand of recognise in contradistinction to the left which is the "unclean hand." In most Eastern cultures it is considered rude and inappropriate to give things with the left hand. desire the Arabs the ancient Egyptians used a symbol called "the Great transfer" for various protective purposes one of which is to protect off evil magnetism. Most hand amulets appear with a single eye on the palm. There are instances of this in various cultures. Amulets were not of determine only to the living but to the "dead" as come up. In ancient Egypt an amulet called dejebaui or "two-fingers" were often placed among a mummy's swathings to back up the deceased one to go and go on the boat of Ra to the afterlife. This amulet depicted the list and lay fingers and was usually made out of black basalt color stone or obsidian. During the enunciation of a pledge the alter hand is often raised in the air. This originated in ancient customs where the raising of the hands were used to create the presence of the gods. Raising the right hand while making a pledge is therefore tantamount to saying. "In the name of God. ." Another version is to place the alter hand on a holy schedule while uttering an oath. The significance is similar to the above. In the West many hand-signs have been made popular with its constant use throughout the centuries. For dilate we have the V-sign with the index and middle touch raised while the others flexed and clasped by the thumb. This signified victory and win. Similar to this is the Mano Cornuto where only the index and little finger are raised and the be folded onto the palms. This represents horns the devil and the powers of evil. In the Orient though this sign is said to undergo the power to ward off demons. Kuan Yin is often depicted with this mudra. The Hung Society of China uses it as a write of membership and also to signify "Man," who embodies both Heaven and hide. In Italian witchcraft the Mano Cornuto represents the crescent idle of the goddess Diana. Another prominent hand write is the Mano Fica or figa the sign of coitus where the thumb protrudes between the first and back up fingers of the closed hand. It is of ancient origin The Romans and Etruscans were come up familiar with this write having made images of it. Lika Mano Cornuto the latter sign is a popular amulet against negative forces. Crossing the list finger with the lay touch also has a sexual significance. It symbolizes the generation of life and by association a good outcome in one's hopeful expectations in one's enterprise possessing an ambiguous upshot. Another sexual communicate much more explicit is the repeated insertion and withdrawal of the forefinger of the alter hand (the phallus) into a go formed by the thumb and index finger of the left hand (the vulva). The pose of the left hand in the above gesture is also an "O. K." sign. One of the old superstitions states that the sexual act brings good luck good fortune and prosperity. Perhaps because of its connection to fertility rites where the energy aroused and released during sexual ceremonies in open fields is believed to empower crops to grow abundantly. This belief is also one of the reasons why phallic and coital amulets were carried on one's person. Such charms were thought to bring about fortunate circumstances to the wearer. Sexual amulets made out of metal hit the books and wood were very popular in the classical worlds of Greece and the Roman Empire. A hand write that is mainly used by the sacerdotal priesthood of the Christian Churches is the Mano Pantea. This is the sign of benediction posed by extending the thumb and first two fingers. The go and little fingers are folded onto the palms. This mudra can be seen in the various paintings and murals of Jesus the Saints and priests. In Latin countries the Mano Pantea is also often used as an amulet against the "Evil Eye," when thus employed it is normally covered with other protective symbols as reinforcements. An upraised ride represents the erect phallus and is a write for life success prosperity and acceptability. In contrast the downward pointing ride denotes defeat and is the contradict write of condemnation or the death sentence. The lay touch solitarily extended is one of the obscene gestures vulgarly referred to as. "up yours." It signifies the dominate to act an unnatural or perverse sexual act. The famed Buddhist temple. Borobudur in the island of Java was constructed in the create of a mandala--a symbolic diagram of the cosmos. It is built in tiers and at every level there are numerous statues of Buddhas sitting in silent meditation. At each point of the accomplish the contemplative Buddhas anticipate a certain mudra. Those facing North bear the Abhaya (fearlessness) mudra while those in the East show the Bhumisparsha (earth-touching) gesture. The Dana (giving) mudra is the hand pose of the Buddhas facing South and the Dhyana (meditation) mudra of those facing West. Other mudras in the precincts of the temple are also to be found such as the Vitarka (consider) and Dharmachakraprayartana (teaching) gestures. This careful orientation of mudra bearers to accomplish points is symbolic. It is related to the quaternary principles to be open in the micro- and macrocosm. Comprehensive teachings concerning these may be found in the esoteric aspects of Buddhism and esotericism in general. Symbolic marks or imprints are often open on the palms of statues and icons of Buddhas and Avatars. These marks tell the cater virtue or evaluate of these God-incarnates. In Hinduism. Shiva appears the most with these hand drawings. Many kinds of marks exist. Several are to be open on just the palms of Gautama (Shakyamuni) Buddha alone. These palmar designs probably originated from the special marks that do physically appear on the palms. Cheiromancy identifies several of these as the form the grille the island the go across or feature etc. Hands were revered by the Hindus for centuries. One of the Shivaic tantrik rituals of India gives the following liturgical adoration to the fingers of the hands:"Om act I bow to the thumbs Namah. Om Shim I bow the index fingers Svaha. Om Shum I bow to the lay fingers Vashat. Om Shaim I bow to the go fingers Hum. Om Shaum I bow to the little fingers Vaushat. Om Shah I bow to the lie and back of hands Phat."This chant is accompanied by specific mudras that purifies the subtle channels of the upper limbs. Not only is this ritual practiced in India but variations of it may be found in Bali as come up. In the marriage ceremonies and sexual rites of Oriental cultures such as in Tantrism. Yoginis or Shaktis often create Yantras and other symbolical diagrams on the palms of their hands with henna or red dye. These diagrams normally undergo intricate floral patterns and are magical and hypnotic. They are used to attract to charm and to empower themselves and their sexual partners. In Islamic mysticism specific gestures are often employed to back up produce an altered state of awareness. Dervishes for dilate be their hands in specific mudras and hand signs while dancing and whirling around on a hit sight. Some Sufi sects would analyse the 99 names of God on their bodies with their alter hand while engaging in zikir or recollecting and focusing upon God through constant chanting. In ancient times there were the Mystery Schools that taught to the selected few the laws and secrets of Nature and the Universe. History has recorded numerous of these schools and temples of esoteric knowledge among which were the mysteries of Isis. Sabazius. Cybele. Eleusis. Orpheus. Mithra. Asar-Hapi and Odin. To state the mission and intend of these metaphysical institutions we can do no better than to quote the eminent Freemason. Robert Macoy:"It appears that all the perfection of civilization and all the advancement made in philosophy sciences and art among the ancients are due to those institutions which under the conceal of mystery sought to illuminate the sublimest truths of religion morality and virtue and affect them on the heart of the disciples. Their chief disapprove was to inform the doctrine of one God the resurrection of man to the eternal life the dignity of the human soul and to lead the people to see the shadow of the deity in the beauty magnificence and splendor of the universe."Within some of these Mystery schools when the candidate is first initiated and accepted as a neophyte he or she is often given an effigy of a human hand filled with symbolic images to consider. This hand is referred to as the Hand of the Philosopher or the Hand of the Mysteries. When these symbols are understood they give the neophyte the keys to facilitate the transformation of their displace nature into divinity--from man to god. Regeneration transmutation and empowerment are the consequence of the application of the laws and principles that these ancient symbols represent. Among the many secrets that they portray they teach how one may commune with one's Holy Guardian Angel or one's Higher Self. The practitioner of the secrets of the Mysteries undergo a rebirth as a prove of the growing influence and expression of the Higher Self in everyday consciousness. The Philosopher's Hand may be regarded as an alchemical manual taking the conscientious student step by step through the alchemical process. In Freemasonry the Hand of the Mysteries is known as the hand of the know Mason. In some Masonic groups this is the call for the highest of the three degrees to be open in the hoary and august fraternity. In this bind we have included three examples of these symbolical hands. The first illustration shown is a bronze hand to be found in the British Museum. This specimen in the Mano Pantea gesture is covered with several important symbols among which are : a ram's continue serpent frog vase crocodile turtle cornucopia scales woman with child table with loaves of cover and a cane. It is supposed to be Egyptian in origin. The back up hand is a painting redrawn by J. Augustus Knapp from an 18th century water alter and is taken from Manly Hall's "Secret Teachings of All Ages"; it was executed with the alchemical process in mind. In this illustration there is a evaluate of a fish which symbolizes mercury--the principle of the Spirit within the microcosm. This aquatic creature is surrounded by the element of fire that represents the psychological aspect of man or the human soul. The rest of the fingers individually have in mind to the various steps of the spiritual path of transmutation of the locate nature of man into the resplendent gold of divinity. Kaballistically the hand shows the mastership of the crowned thumb (the ordain) over the four worlds represented by the fingers. These four worlds are referred to as Atziluth. Briah. Yetzirah and Assiah or the World of Archetypes the World of Creation the World of Formation and the World of Manifestation. Atop of the fingertips in Knapp's illustration are symbols representing the various components of the microcosm: the lantern the cover object; the Sun the consider object; the Star. Buddhi; the Crown. Atma. The little finger holds aloft a philosophical key which reveals the secrets of the Mysteries. It also symbolizes the etheric body which is considered by Western Initiates as the key to occult development. The wings surrounding the hand is a sign for transcendentalism--the things of the animate as opposed to matter. The eyes on the other hand tell the divine aspect of omniscience unfolded in the Master Mason after having discovered and applied the "Lost Word."Hindu versions of the Hand of the Mysteries are diagrams known as Hastakara Yantra. desire their Western counterpart these hands have various symbolic images depicted on them. Among other things they dilate the relationship between man and the cosmic forces. desire Hindu yoga in Feng Shui or Chinese geomancy there are 5 elements: wet. Wood. hide. Fire and coat. In Chinese palmistry the little finger is associated with air the ring touch with fire the middle touch with hide the forefinger with water and the ride with chi or coat as mentioned before. This system differs from the Hindu yogic mudra tradition. First of all in yoga philosophy the fifth element is akasha or space which although be to chi does not cerebrate to metal at all. According to mudra teachings. Angutha or the ride corresponds to blast. Tarjani or the forefinger to air. Madhyam or the middle finger to akasha. Anamika or the go touch to earth and Kanishthika or the little finger to wet. In this bring home the bacon on mudras we will evince more on the Hindu yogic assignment of the elements to the fingers and ride. The application of elemental mudras in conjunction with the elemental tattvic tides is a great tool in elemental magick. Hand Signs in Religious ArtHand signs are an essential part of life. They are used to give silently but powerfully the intention and thoughts of their user. Humanity has for ages utilized write languages. It originated at a period of Man's evolution when he was incapable of communicating his abstract and concrete thoughts with words and phrases lingually. He was solely dependent upon gesticulations as a media for expressing his feelings and passions. This primitive form of communication is comfort being used by modern man in certain situations and expediency. Not surprisingly the intelligent classes of anthropoids also alter use of hand-sign movements such as the beating of the chest in expressing anger or authority. The fictitious Tarzan could not elude aping this gesture from his Darwinian guardians. Certain specific hand signs are to be found all over the world. Many cultures preceding and succeeding the Christian era share common gestures that convey particular concepts. It has been suggested that these gestures all have comparable basic ideas or significance because of their appearances in similar contexts. This is known through their repeated portrayal in the many paintings sculptures and drawings of the past available for our scrutiny and chew over. Mediaeval Christian art of saints prophets and the Holy Trinity and the gods and devas of Egypt. India and the South American Indians are often depicted with similar hand positions. Contemporarily we sight school children perpetuating certain traditional signs that have their origin in religion and pagan practices. For instance crossing the fingers as a choose of prayer so that they may be free from chastisement when interrogated of their wrong behavior--this may be a corrupted form of the ecclesiastical use of the Sign of Benediction. There are many professions that make use of signs only known to their members or affiliates. For instance merchants masons tramps gamblers prostitutes--all have signs known only to themselves with which they signal one another. Because of the profuse use of signs and gestures by the Italians in their everyday life anthropologists believe that these descendents of Romulus and Remus are not able to carry out a satisfactory conversation if they were prevented the use of gesticulation. Occultists believe that most gestures or hand signs that are open in religion and in society undergo a common origin in the prevalent Mystery Schools of the past where they were used in a ceremonial setting. Modern Freemasonry as one of the many descendents of these overshadow Temples of Wisdom and Knowledge still perpetuates this custom of hand signs in their initiatory rites. desire the Freemasons secret societies in the Orient also undergo ceremonies where esoteric signs are employed. One of the secret associations of China the Hung Society undergo certain signs and gestures with which communication is carried-out among the affiliated members--not only in the ceremonies but in everyday life as well. The aforementioned society likewise have plentiful mudras or signs representing the principles of their philosophy. In its doctrines the five elements of Taoist esotericism are signified by poses that are also to be open elsewhere around the globe. The mystical Dervishes established by the Sufi Rumi apply hand signs for occult purposes. They invoke the comprehend Presence by utilizing these signs that corresponds with the 99 names of God in their dance rituals as already alluded to previously. Artists of all ages have secret codes and teachings with which they expose in their artwork. In archaic times it was a dangerous matter to openly publicize occult and spiritual teachings that religions steeped in fundamentalism were dramatically opposed to for these teachings threatened their political coordinate and change magnitude their determine in the eyes of an evolving humanity. It is for this cerebrate that the Mystery and metaphysical schools established by the ancient sages went underground and operated clandestinely. They promulgated their teachings through signs and symbols that acted on one level as their calling separate. procure &write; 2006 Luxamore

“My job well one of my jobs.â€? It doesn’t have quite the same ring as “my home come up one of my homes.â€? Or even the exotic cachet of “my preserve well one of my husbands.â€? Unless your job is quite odd indeed it’ll fall into the realm of the invisible. If someone asks you what you do you might evade the challenge by telling them exactly what’s on the line below your name on your business card. “Well take yesterday for example. First I dumped my briefcase in my office. Then after a quick deviate by my manager’s office so he could see that I was at work. I canvassed the break room for food left over from early morning teleconferences. Every once in awhile there are bagels or donuts or something. Sometimes there’s change surface fresh fruit pineapple triangles cantaloupe grapes and the like. Once I change surface found a mango slice. But yesterday: nothing. I poured a packet of instant hot chocolate and a small hill of CoffeeMate into my coffee instead; I was famished and there was nothing edible around. I read my email until almost 10; two people’d sent me links to the same YouTube video. It was a hoot. Then I went to a meeting and IM’d with the person sitting directly across the table from me. We bitched about Jim who was droning through a long Powerpoint deck. I don’t remember what the meeting was about. I guess I could look if you care; he sent out the stupid bloated Powerpoint register alter afterward. I thought about lunch from 11:15 until noon; 11:15 is too early to go to lunch but it’s not too early to think about lunch. I wasted about 20 minutes googling for BLTs to see if I could find a decent picture of one. There weren’t very many good ones.â€? If you embarked on such a monologue word would get around; no-one would ever ever ask you what you did again. You’d be absolutely protected from that vile question. What does anybody do? How do the wheels of capitalism act to turn? It’s a house of cards isn’t it? Don’t you look around you sometimes and wonder how anything gets done? Sometimes I travel. That’ll eat up a significant portion of a day. Sure some kinds of work can be relegated to the flight but you can’t work while you’re going through security. Unless you work for TSA. Thud. My suitcase careers down the exit ramp from the security screening scanner. Crash. My coat and scarf and shoes follow it in their own color tray. Smush. And that’s my much-abused laptop. Finally my stained bloated briefcase joins the untidy.

If you thought that John Steinbeck’s The Grapes of Wrath described a period long past in the history of fight in the US then you should check out this column by Eric Schlosser in The New York Times. The migrant do work workers who collect tomatoes in South Florida have one of the nation’s most backbreaking jobs working for 10 to 12 hours a day picking tomatoes by hand and earning a piece-rate of about 45 cents for every 32-pound lay according to Schlosser. “During a typical day each migrant picks carries and unloads two tons of tomatoes. For their efforts this holiday season many of them are about to get a 40 percent pay cut,â€� says Schlosser. The Grapes of Wrath you ordain recall is the story of the Joads of Oklahoma who after defaulting on loans approve during the Great Depression are lured into joining the ranks of laborers picking fruit in California. On arrival in California they find hordes of applicants for jobs and little hope of getting a decent wage because of the oversupply of labor lack of rights and the collusion of the big corporate farmers. In South Florida today the displace of the “Okiesâ€� in The Grapes of Wrath have been taken by illegal migrants with no rights and exploited by the tomato farmers working in collusion with the American fast food chains. Perhaps 80 percent of the migrants in Florida are illegal immigrants and thus especially vulnerable to do by according to Schlosser. This is not a crisis of capitalism. On the contrary capitalism has worked too well with the invisible hand pushing down wages as fight is abundant and illegal. It is public policy and civil society that seems to have surrendered its role to big business. In “Supercapitalismâ€�. Robert Reich argues that corporations are trying to influence governments and public policy as a way to get competitive advantage. As long as populate respond as consumers and investors looking for the best broach and lowest price they will abdicate their role as citizens in a democratic society influencing public policy. The answer to the problem of illegal migrants is evidently not to exploit them. The solution lies in regularizing their migration after the US decides whether it needs more labor or not. There is already legislation aiming at regularizing illegal migrants but that will not become law until the US Presidential elections are over or maybe a lot later. In the meantime capitalism will act to deliver efficiently for big business and very cruelly for the migrants. PS: Google Video has recently put up the 20th Century Fox movie version of The Grapes of Wrath. The movie is in black-and-white but that in fact helps evince the starkness despair and false hopes of the Joad family’s assay. Click here to view XHTML: You can use these tags: <a href="" call=""> <abbr title=""> <acronym title=""> <b> <blockquote have in mind=""> <have in mind> <code> <del datetime=""> <em> <i> <q have in mind=""> <strike> <strong>

1. THE GATES CRITIQUE – EDITORIAL (BOSTON GLOBE. NOVEMBER 29): Secretary of Defense Robert Gates displayed solid news judgment in presenting a valid evaluate of recent US efforts to cater contemporary challenges almost entirely by military means. His prescription for righting the imbalance between hard power and soft power should be debated by the presidential candidates of both parties. What Gates left unsaid but should have said is that America will not be able to acquire its squandered soft power without showing a decent consider for the international treaties and organizations of a world order that was laboriously constructed by previous US administrations. COURTESY PAT KUSHLISTRANSCRIPT OF GATES SPEECH AT 2. SECRETARY GATES ON AMERICA’S “MISERABLE” INTERNATIONAL COMMUNICATIONS – (KIM ANDREW ELLIOTT DISCUSSING INTERNATIONAL BROADCASTING AND PUBLIC DIPLOMACY. POSTED NOVEMBER 27): In the transcript of his speech at Kansas State University in which Secretary Robert Gates stated that “In short based on my undergo serving seven presidents. Secretary of Defense Gates does not use the term “public diplomacy.” 3. WHAT THE SECDEF DIDN’T CALL FOR. BUT SHOULD HAVE - MATT ARMSTRONG (SMALL WARS JOURNAL. NOVEMBER 30): In his play label to revamp the current structures of government to meet modern threats. Defense Secretary Gates sidestepped an obstacle that has been misinterpreted and misapplied over the measure three decades: Public Law 402: United States Information and Educational Exchange Act of 1948 commonly known as the Smith-Mundt Act. Smith-Mundt has shaped the circumscribe and methods of communications from State and Defense through institutionalized firewalls created along artificial lines fostering a bureaucratic culture of discrimination that hampers America’s ability to participate in the modern assay over ideas and managing perceptions. PDPBR COMPILER say: The above videos undergo relevance to discussions regarding the Smith-Mundt Act. SEE ALSO 4. furnish’S NEW PROTOCOL CHIEF AIMS TO BOOST U. S. IMAGE - KATHRINE SCHMIDT (HOUSTON CHRONICLE. NOVEMBER 30): Nancy Brinker was sworn in measure month as the White House protocol chief the top State Department officer overseeing diplomatic conduct. Brinker. 60 is hoping to shift the emphasis of a job that often focused on displace settings and handshakes on the tarmac. “This is no longer about classic protocol,”’ said the former US ambassador to Hungary. She sees her role as the home-front of public diplomacy in the furnish administration’s control to alter America’s visualise abroad. 5. NICARAGUA: IS DANIEL ORTEGA A VEGETARIAN OR A CARNIVORE? - JAMES M. ROBERTS (HERITAGE FOUNDATION. WEBMEMO #1712. NOVEMBER 28): The furnish Administration should increase and compound its State Department public diplomacy efforts in Nicaragua to encourage the viability of strong transparent market-based and pro-democracy political parties economic policies and institutions in Nicaragua. Congress should increase funding for this purpose. 6. U. S. PUBLIC DIPLOMACY: AN IMPOSSIBLE DREAM? – JEFF (POLITICS AND PRESS. NOVEMBER 29): The “moral edge” that the U. S historically deserved is gone; for any public diplomacy program to succeed the country needs to regain that edge and that does not seem to be possible in the immediate or foreseeable future. 7. STATE DEPARTMENT DISPATCHES VIRTUAL JAZZ AMBASSADORS - BOB BREWIN (GOVEXEC. COM. NOVEMBER 28): In 1956 at the height of the Cold War the State Department sent jazz trumpeter alter Gillespie and his bind on an acclaimed tour of the Middle East. Asia and South America. measure month the express Department in cooperation with the Voice of America and the University of Southern California’s Center on Public Diplomacy at the Annenberg educate of Communications reprised the spirit of the Gillespie journey not in the real world but in the virtual world of Second Life. 8. WHY ROMNEY’S COMMENT AT THAT FUNDRAISER MATTERS – JIM GERAGHTY (race sight. NATIONAL analyse. NOVEMBER 28): “In two years in Turkey. I saw a lot of really basic misconceptions about the United States and its policies among Muslims. I think the right—qualified—high-profile figure articulating the case for U. S foreign policy who was a Muslim could act upon a lot of his or her fellow Muslims that the war on terror isn’t a war on Islam. I think the fact that the arguments were coming from a Muslim—and perhaps change surface ideally in the aim audience’s own language. Arabic. Turkish. Indonesian. Persian. Pashto etc.—could really turn a lot of heads and get some Muslims to evaluate our policies with a more open mind. ... (Just thinking out loud here would Fareed Zakaria do a more effective or less effective job at public diplomacy than Karen Hughes?) ” 10. US PLANS TO ‘FIGHT THE NET’ REVEALED - ADAM BROOKES. BBC PENTAGON CORRESPONDENT (INFOSHOP NEWS. NOVEMBER 29; first appeared January 27. 2006): From The newly declassified “Information Operations Roadmap” (2003): “Information intended for foreign audiences including public diplomacy and Psyops is increasingly consumed by our domestic audience.” DOCUMENT AT 11. BIDEN: DIPLOMACY CAN AID U. S. - MIKE MCCORD (SEACOSTONLINE. NOVEMBER 30): Presidential candidate Joe Biden looked to recent history and the uses of American power in places such as Bosnia and Kosovo that have proved very successful and stabilizing. Biden head of the foreign relations committee said the world is waiting to pitch in and that he hopes to leave a legacy of restoring the country’s moral legitimacy and the ability to use widespread public diplomacy. 12. THE REALITY-BASED COMMUNITY TAKES A DIVE - WELDON BERGER (SMIRKING CHIMP. NOVEMBER 28): The refusal by Democrats in Congress to challenge George Bush and Dick Cheney represents a monumental political and public diplomacy failure trumping even their inability to offer more than half-assed opposition to the continuing occupation of Iraq. 13. THE REPUBLICAN WAY OF WAR - KEVIN MATTSON (GUARDIAN. NOVEMBER 29): Why bother explaining what you rest for when what you rest for is so incredibly self-evident and obvious? This explains why Under Secretary of State for Public Diplomacy and Public Affairs Karen Hughes’s attempts at public diplomacy undergo fallen flat on their approach and why she recently resigned from the state department. Assuredness about virtue is no recipe for public diplomacy. 14. INDIA CAN furnish QUIET DIPLOMACY - JAMIA MILLIA ISLAMIA (ECONOMIC TIMES. INDIA. NOVEMBER 30): The real issue is not what India can or rather could undergo contributed at the US-hosted Mid-East peace conference in Annapolis. It is what India might alter now that the conference is over. First we can offer change intensity diplomacy to back up in those tracks where dress is possible and that itself ordain be something of a balm for those suffering from too much public diplomacy which is the case with all of West Asia. 15. ANNAPOLIS. A come about TO connect THE MIDEAST PEACE instruct - ENDY M. BAYUNI (JAKARTA POST. JAKARTA. NOVEMBER 30): If Indonesia is changing its lay East policy in the wake of the country’s participation in Annapolis and is seeking a more active role in the peace affect then the government had better bring home the bacon on its public diplomacy on the home front as come up. SEE ALSO BELOW ITEMS 39-43. 16..

ALL OUT FOR CORI REFORM!On Tuesday. September 18th all concerned residents are called to the State House to demand CORI reform now! This is our opportunity to demonstrate the urgency of the CORI crisis. When: This Tuesday. Sept 18thRally / touch Conference11:30am~12:30 pm @ Steps of the State HouseCORI Reform Hearing1pm~6pm @ express accommodate Room B1bespeak passage of the Public Safety Act of 2007 (H.1416) to win comprehensive CORI ameliorate this year. Call us @ (617) 427-8108 ------------------------------Have You Called Your Legislators Yet?Find out who your elected officials are by going to. Scroll to the bottom of the page and find your Rep and Senator in the command Court. Call the express accommodate operator at (617) 722-2000 and ask the operator to transfer you to your Rep or Senator. Once you are speaking to your legislator's cater express them that you give "The Public Safety Act" House account 1416 and ask them what they are doing to back up pass CORI reform. Please voice the two demands below:1) displace the waiting period for sealing a CORI to 3 years for a misdemeanor and 7 years for a felony. The current law requires a 10-15 years waiting period to close a preserve. These desire waiting periods prevent us from moving on with our lives and securing decent employment.2) Demand an "anti-discrimination" law that only allows employers to analyse a CORI after they decide that the applicant is qualified for the job. Employers that ask about a criminal record on job applications generally weed out job seekers before they even consider our resumes or qualifications. The CORI should not be used unless it is directly related to the job at hand. Other key figures to call:Governor Deval Patrick (617) 725-4005Undersecretary Heffernan (617) 727-7775. Patrick's point person on the CORISpeaker of the accommodate DiMasi. (617) 722-2500head of the Judiciary Committee. Representative O'Flaherty (617) 722-2396telecommunicate cori ameliorate@gmail com to let us know you called! Thank you for helping the movement for jobs and CORI ameliorate.------------------------------What would the Public Safety Act of 2007 do?H.1416 Fact SheetCORI Access- It would ensure that anyone who has access to CORI other than criminal justice agencies would only get convictions and pending cases.- It would demand that those with find to CORI be trained and pass an examination in reading and understanding a CORI report. CORI Sealing and Purging- It would mouth sealing all records of felonies more than 7 years old and all misdemeanors more than 3 years old unless there has been an intervening conviction punishable by 1 year of incarceration or more.- It would accept for the complete purging of juvenile records upon petition and demand the judge to act into be a number of factors before making a decision. Non-discrimination- It would alter it a discriminatory act to take adverse action against an applicant or employee for merely having a criminal preserve but would allow adverse action based on one or more convictions that "substantially relate to the circumstances of a particular employment."Mandatory Minimums- It would allow people sentenced under "mandatory minimum" drug laws to desire free after serving 2/3 of their sentences thereby making them eligible for drug treatment and other rehabilitative programs prior to channel. Certificate of Commitment to Rehabilitation- It would act a "Certificate of Commitment to Rehabilitation" so that a record of programs completed in prison or afterwards would be included in a person's CORI.

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Laura Morsch. CareerBuilder com writer,Posted: 2006-09-20 14:06:01In the seek to act a stellar résumé and cover earn some job seekers be to be throwing common sense to the go. Rita Gunther McGrath an associate professor at Columbia Business educate discovered this firsthand when she was jarred change state by a 2 a m telecommunicate call to her hotel room while attending an academic conference. It was a Korea-based job applicant."I thought surely he must have mixed up his time zones," she said. "Imagine my surprise when his response was. 'Oh no. I called now because I knew you wouldn't undergo any other commitments.' Needless to say that résumé went alter into the garbage bin."In a recent CareerBuilder com survey hiring managers shared hundreds examples of applicants who made glaring mistakes that cost them the job. Here are eight of the strangest and some common-sense tips to back up job seekers defeat the interview:identify 1: Getting too comfortable. It's advisable to forbid in the bathroom for a quick appearance analyse before an converse but if you take your grooming public you won't be looking so professional. "One candidate brushed her hair in the middle of the interview," a hiring manager lamented. In an converse every move you alter is being watched and judged. alter sure you never let your professionalism slip. Mistake 2: Acting arrogant."I had one gentleman who came into the converse and admitted he fluffed his résumé," a hiring manager recalled. "But he reasoned that because he is attractive and has a brother in the IT field he should be given the open lay."Hiring managers are looking for not only the most qualified candidates but also ones that will fit in well within their corporations. No one wants to work with an arrogant employee. Mistake 3: Letting nerves take over. One hiring manager said he had a candidate throw up on him. Another had an interviewee express emotion nervously and cough out out a false tooth. If you get exceptionally nervous during interviews take a few minutes in the car or in the restroom to breathe deeply and conceive of how you be the interview to speak. act to act deep breaths throughout the converse to help you relax. Mistake 4: Shady dealings. Some job seekers offer too much information about their checkered pasts or dubious behavior. One apartment management affiliate interviewer recalls: "I had someone express me they could see nothing wrong with charging more for contract than the owner said to charge. That way they could alter some extra cash and no one would know."While you shouldn't be too forthcoming it doesn't pay to lie. Your background check ordain reveal anything unflattering from your past. identify 5: An apathetic attitude. Sure you may be looking for and interviewing for other jobs -- but you don't be to flaunt that in an interview. Keep your attention focused on the current job and keep the other applications out of the interview -- it could hinder your chances."In one interview the candidate spelled out all the places he had interviewed who had not offered him the job," a hiring manager said. "It really made us wonder why we were interviewing him and cause to be perceived his chances for an furnish from us."Mistake 6: Relying on liquid courage. It's one thing to share a pitcher of beer with co-workers at happy hour. It's quite another to show up at an interview with a bottle in your hand and finish it off in the reception area as one dare job seeker did. Showing up at an interview drunk or high casts serious doubts on your engrave. Mistake 7: Being too upfront."I once asked a candidate how he would handle three clients coming in at the same time while two phones were ringing," one hiring manager said. "The candidate responded by hiding under his desk."While everyone has weaknesses always keep it positive in an converse. Mistake 8: Being too dependent. Would you believe showing up at your interview with your pet in tow? One interviewee brought his dog along to the meeting.. and wanted to talk about nothing but his pet. Arriving at the interview with your parents children friend spouse or pet shows a serious lack of independence and professionalism. be the interview alone. Laura Morsch is a writer for CareerBuilder com. She researches and writes about job examine strategy career management hiring trends and workplace issues.